Súrà 2 · Júzù 2
Al-Baqarah · 2:158
۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ۚ وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ
Dájúdájú (àpáta) Sọfā àti (àpáta) Mọrwah wà nínú àwọn àríṣàmì fún ẹ̀sìn Allāhu. Nítorí náà, ẹnikẹ́ni tí ó bá ṣe iṣẹ́ Hajj sí Ilé náà tàbí ó ṣe iṣẹ́ ‘Umrah, kò sí ẹ̀ṣẹ̀ fún un láti rìn yíká (láààrin àpáta) méjèèjì. Ẹnikẹ́ni tí ó bá sì fínnú-fíndọ̀ ṣe iṣẹ́ àṣegbọrẹ, dájúdájú Allāhu ni Amoore, Onímọ̀.
Tafsír
Kò sí tafsír ní èdè rẹ. Èyí ni Al-Mukhtasar ní èdè Gẹ̀ẹ́sì.
158. The two mountains known as Ṣafā and Marwah, near to the Kaaba, are landmarks of the clear sacred law. Whoever goes to the Kaaba to perform the acts of Hajj or Umrah, there is no fault in them walking between the two mountains. By clarifying that there was no fault in this action, Allah was comforting those Muslims who avoided walking between the mountains because they feared it was an unacceptable action from the time of ignorance before Islam; but Allah made it clear that the walking between the mountains was an acceptable act of Hajj. Whoever sincerely does what is recommended of voluntary sacred acts, Allah acknowledges them and rewards them. He is aware of who does good and is worthy of being rewarded.
Ṣí nínú olùkà - Ka surah náà ní kíkún