Súrà 16 · Júzù 14

An-Nahl · 16:76

وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ

Allāhu tún fi àkàwé kan lélẹ̀ (nípa) ọkùnrin méjì kan, tí ọ̀kan nínú wọn jẹ́ odi, tí kò lè dá n̄ǹkan kan ṣe, tí ó tún jẹ́ wàhálà fún ọ̀gá rẹ̀ (nítorí pé) ibikíbi tí ó bá rán an lọ, kò níí mú oore kan bọ̀ (fún un láti ibẹ̀). Ṣé ó dọ́gba pẹ̀lú ẹni tí Ó ń pàṣẹ ṣíṣe ẹ̀tọ́, tí ó sì wà lójú ọ̀nà tààrà?
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Bí ó tilẹ̀ jẹ́ pé èèwọ̀ ẹ̀sìn ni fún ẹ̀dá láti fi àkàwé àti àfijọ lélẹ̀ fún Allāhu (subhānahu wa ta'ālā) gẹ́gẹ́ bí āyah 74 ṣe fi rinlẹ̀ ṣíwájú, Allāhu (subhānahu wa ta'ālā) lè fi àkàwé ara Rẹ̀ lélẹ̀ fún ẹ̀dá nítorí kí ẹ̀dá lè mọ̀ pé Allāhu tóbi jùlọ. Nítorí náà, kíkó ara ẹni sínú wàhálà tí kò lẹ́tọ̀ọ́ ni sísọ ẹ̀dá kan di akẹgbẹ́ fún Allāhu (subhānahu wa ta'ālā) nítorí pé kò sí nínú wọn tí ó lè gbọ́ ìpè, áḿbọ̀sìbọ́sí pé wọn yóò jẹ́ ìpè. Báwo ni oore kan ṣe fẹ́ ti ọ̀dọ̀ wọn wá? Àwọn t’ó ń pè wọ́n kò sì yé wàhálà ẹ̀mí ara wọn lórí ìpè asán? Àmọ́, Allāhu, Ẹni tí Ó ń gbọ́ ìpè ẹ̀dá, Ẹni tí Ó ń jẹ́pè ẹ̀dá, Òun ní ìjọ́sìn tọ́ sí. Ó sì ti pa wá ní àṣẹ láti jọ́sìn fún Un. Àṣẹ́ náà ni àṣẹ ẹ̀tọ́. Òun nìkan ṣoṣo sì ni ìpè náà tọ́ sí.

Tafsír

Kò sí tafsír ní èdè rẹ. Èyí ni Al-Mukhtasar ní èdè Gẹ̀ẹ́sì.

76. Allah, may He be glorified, strikes another example to refute them, which is the example of two men: One of them is mute and cannot hear, speak or understand due to his deafness and muteness. He is unable to benefit himself or others. He is a heavy burden on the one who is in charge of and looks after him. Whichever direction he sends him, he brings no good and does not attain the objective. Can the person whose condition is like this be equal to one who is sound of hearing and speech, and who is of benefit to others. He instructs people to be just and he himself is upright. He is on a clear path that has no confusion or crookedness. How then do you - O idolater- equate Allah Who possesses the attributes of majesty and perfection with your idols who cannot hear or speak and who cannot bring any benefit or remove any harm?!

Ṣí nínú olùkà - Ka surah náà ní kíkún

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