Súrà 16 · Júzù 14

An-Nahl · 16:71

وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ ۚ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ ۚ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ

Allāhu l’Ó ṣoore àjùlọ fún apá kan yín lórí apá kan nínú arísìkí. Àwọn tí A fún ní oore àjùlọ, kí wọ́n fún àwọn ẹrú wọn ní arísìkí wọn, kí wọ́n sì jọ pín in ní dọ́gbadọ́gba! Nítorí náà, ṣe ìdẹ̀ra Allāhu ni wọn yóò máa takò?
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Àkàwé kan nìyí tí Allāhu (subhānahu wa ta'ālā) fi lélẹ̀ fún àwọn ọ̀ṣẹbọ láti pe làákàyè wọn sí ohun tí wọn kò lè gbà, àmọ́ tí wọ́n ń fi lọ Allāhu (subhānahu wa ta'ālā). Kókó àkàwé náà sì ni pé, ǹjẹ́ ẹnì kan lè gbà fún ẹrú rẹ̀, yálà ẹrú ogun tàbí ẹrú àfowórà, pé kí òun àti ẹrú rẹ̀ jọ pín dúkìá rẹ̀ sí méjì ní dọ́gbadọ́gba. Àwọn dúkìá bí àwọn ìyàwó, àwọn ọmọ àti gbogbo dúkìá mìíràn, ǹjẹ́ olówó ẹrú lè kò ìlàjì rẹ̀ fún ẹrú rẹ̀ bí? Kò níí ṣe bẹ́ẹ̀, kò sì lè ṣe bẹ́ẹ̀. Nítorí náà, pípe ẹ̀dá kan nínú ẹ̀dá Allāhu ní olúwa àti olùgbàlà tí wọn yóò máa jọ́sìn fún, ó ti jọ pé ẹ̀dá náà tí ó jẹ́ ẹrú fún Allāhu ti sọra rẹ̀ di akẹgbẹ́ fún Allāhu níbi dúkìá Rẹ̀, tí í ṣe àwa ẹ̀dá Rẹ̀. Nítorí náà, āyah yìí kò ní ìtúmọ̀ pípín dúkìá ẹni sí méjì fún ẹrú wa. Bákan náà, āyah yìí kò sì ní kí á sọ olówó dí ẹgbẹ́ olòṣì, gẹ́gẹ́ bí ètò ìjọba “communism”. Ohun tí ẹ̀dá kò lè gbà, àmọ́ tí ó ń fi lọ Allāhu (subhānahu wa ta'ālā) ni àkàwé tí ó jẹyọ nínú āyah náà.

Tafsír

Kò sí tafsír ní èdè rẹ. Èyí ni Al-Mukhtasar ní èdè Gẹ̀ẹ́sì.

71. Allah, may He be glorified, has given some of you preference over others in the provision that He has granted you and has made some you some of you rich and others poor, some of you leaders and others subjects. Those whom Allah has given preference in provision are not willing to pass on what Allah has given them to their servants, so that they become equal partners in the ownership thereof. How then are they pleased for Allah to have partners from amongst His servants when they are not pleased for themselves to have partners from amongst their servants who are equal to them? What injustice is this and what rejection of Allah’s favours can be worse than this?!

Ṣí nínú olùkà - Ka surah náà ní kíkún

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