Sura 2 · Juzuu 2
Al-Baqarah · 2:158
۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ۚ وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ
Hakika Swafa na Marwa, nayo ni majabali mawili madogo karibu ya Alkaba upande wa Mashariki, ni miongoni mwa alama za dini ya Mwenyezi Mungu zilizo wazi ambazo Mwenyezi Mungu Amezifanya ni sehemu za ibada kwa waja Wake kusai baina yake. Hivyo basi, yoyote mwenye kuikusudia Alkaba kwa kuhiji au kufanya Umra, si dhambi kwake kusai baina ya hayo majabali mawili, bali ni wajibu kwake kufanya hivyo. Na yule mwenye kufanya mambo ya kutii amri, kwa hiyari yake, hali ya kumtakasia Mwenyezi Mungu Aliyetukuka, hakika Mwenyezi Mungu ni Mwenye kushukuru, Analipa juu ya kichache kwa kingi, ni Mwenye kuzijua amali za waja Wake: Hazipotezi wala Hampunji yoyote chochote hata kama ni uzito wa chungu mdogo.
Tafsir
Hakuna tafsir katika lugha yako. Hii ni Al-Mukhtasar kwa Kiingereza.
158. The two mountains known as Ṣafā and Marwah, near to the Kaaba, are landmarks of the clear sacred law. Whoever goes to the Kaaba to perform the acts of Hajj or Umrah, there is no fault in them walking between the two mountains. By clarifying that there was no fault in this action, Allah was comforting those Muslims who avoided walking between the mountains because they feared it was an unacceptable action from the time of ignorance before Islam; but Allah made it clear that the walking between the mountains was an acceptable act of Hajj. Whoever sincerely does what is recommended of voluntary sacred acts, Allah acknowledges them and rewards them. He is aware of who does good and is worthy of being rewarded.
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