Surah 2 · Juz 2
Al-Baqarah · 2:229
الطَّلَاقُ مَرَّتَانِ ۖ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ۗ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
Talak (yang boleh dirujuk kembali itu hanya) dua kali. Sesudah itu bolehlah ia (rujuk dan) memegang terus (isterinya itu) dengan cara yang sepatutnya atau melepaskan (menceraikannya) dengan cara yang baik dan tidaklah halal bagi kamu mengambil balik sesuatu dari apa yang telah kamu berikan kepada mereka (isteri-isteri yang diceraikan itu) kecuali jika keduanya (suami isteri takut tidak dapat menegakkan aturan-aturan hukum Allah. Oleh itu kalau kamu khuatir bahawa kedua-duanya tidak dapat menegakkan aturan-aturan hukum Allah, maka tidaklah mereka berdosa - mengenai bayaran (tebus talak) yang diberikan oleh isteri untuk menebus dirinya (dan mengenai pengambilan suami akan bayaran itu). Itulah aturan-aturan hukum Allah maka janganlah kamu melanggarnya; dan sesiapa yang melanggar aturan-aturan hukum Allah, maka mereka itulah orang-orang yang zalim.
Tafsir
Tiada tafsir dalam bahasa anda. Ini Al-Mukhtasar dalam bahasa Inggeris.
229. The divorce, after which a husband may recall his wife, can only happen twice. He may divorce her the first time, recall her, divorce her again and recall her once more. After two divorces he must either keep her in his marriage, living in a good way with her, or divorce her for the third time, being good to her by fulfilling her rights. Then the wife is temporarily prohibited for him until she marries another man (see Sūrah Al-Baqarah: 230, below). At the time of divorce, husbands may not take any part of the dowry that they had given their wives. However, if a woman is unhappy with her husband because of his character or looks, and the couple are of the view that, because of this, they will be not be able to fulfil the rights of marriage, then they should present the matter to a person related to them or someone who is familiar with them. If they feel that the couple will not be able to fulfil the rights of marriage, then there is no harm if the woman offers to give something to the husband in return for a divorce. These laws of the shariah are the criterion for the lawful and unlawful, so do not overstep them. Whoever oversteps the limits of Allah with regards to the lawful and the unlawful, then such people are wronging their own selves by bringing them to destruction and exposing them to Allah’s anger and justice.
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