Ensura 2 · Juz 2
Al-Baqarah · 2:158
۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ۚ وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ
158. Mazima akasozi Swaffa n'akasozi Maruwa bubalibwa mu bifo ebisinzibwamu mukama Katonda. Kale nno omuntu aba azze okwetooloola e nyumba ya Katonda (Kaaba) oba ng'azze kukola mikolo gya Umura tasaanye kutya kudduka wakati wobusozi bwombiriri. N'omuntu okukola obulungi mu ngeri ya kyeyagalire, (mumanye nti) Katonda asiima nnyo era mumanyi nnyo.
Tafsiri
Tewali tafsiri mu lulimi lwo. Kino kye Al-Mukhtasar mu Luzungu.
158. The two mountains known as Ṣafā and Marwah, near to the Kaaba, are landmarks of the clear sacred law. Whoever goes to the Kaaba to perform the acts of Hajj or Umrah, there is no fault in them walking between the two mountains. By clarifying that there was no fault in this action, Allah was comforting those Muslims who avoided walking between the mountains because they feared it was an unacceptable action from the time of ignorance before Islam; but Allah made it clear that the walking between the mountains was an acceptable act of Hajj. Whoever sincerely does what is recommended of voluntary sacred acts, Allah acknowledges them and rewards them. He is aware of who does good and is worthy of being rewarded.
Ggulawo mu somero - Soma sula yonna