55:1Juz 27 · p. 531
الرَّحْمَٰنُ1
(1) The Most Merciful
Ar-Rahman
سورة الرحمن
Surah 55 · Meccan · 78 verses
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عَلَّمَ الْقُرْآنَ2
(2) Taught the Qur’ān,
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خَلَقَ الْإِنْسَانَ3
(3) Created man,
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عَلَّمَهُ الْبَيَانَ4
(4) [And] taught him eloquence.
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الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ5
(5) The sun and the moon [move] by precise calculation,
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وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ6
(6) And the stars and trees prostrate.[1593]
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[1593]- They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem.
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[1593]- They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem.
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وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ7
(7) And the heaven He raised and imposed the balance
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أَلَّا تَطْغَوْا فِي الْمِيزَانِ8
(8) That you not transgress within the balance.
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وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ9
(9) And establish weight in justice and do not make deficient the balance.
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وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ10
(10) And the earth He laid [out] for the creatures.
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فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ11
(11) Therein is fruit and palm trees having sheaths [of dates]
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وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ12
(12) And grain having husks and scented plants.
55:13 · Which of the favors of your LordJuz 27 · p. 531
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ13
(13) So which of the favors of your Lord would you deny?[1594]
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[1594]- Literally, "you two," addressing the species of mankind and jinn.
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[1594]- Literally, "you two," addressing the species of mankind and jinn.
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خَلَقَ الْإِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ14
(14) He created man from clay like [that of] pottery.
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وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ15
(15) And He created the jinn from a smokeless flame of fire.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16
(16) So which of the favors of your Lord would you deny?
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رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ17
(17) [He is] Lord of the two sunrises and Lord of the two sunsets.[1595]
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[1595]- i.e., the points of sunrise in the east and sunset in the west in both summer and winter.
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[1595]- i.e., the points of sunrise in the east and sunset in the west in both summer and winter.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ18
(18) So which of the favors of your Lord would you deny?
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مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ19
(19) He released the two seas,[1596] meeting [one another];
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[1596]- Two bodies of water or two sea waters of distinct characteristics.
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[1596]- Two bodies of water or two sea waters of distinct characteristics.
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بَيْنَهُمَا بَرْزَخٌ لَا يَبْغِيَانِ20
(20) Between them is a barrier so neither of them transgresses.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ21
(21) So which of the favors of your Lord would you deny?
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يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ22
(22) From both of them emerge pearl and coral.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ23
(23) So which of the favors of your Lord would you deny?
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وَلَهُ الْجَوَارِ الْمُنْشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ24
(24) And to Him belong the ships [with sails] elevated in the sea like mountains.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ25
(25) So which of the favors of your Lord would you deny?
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كُلُّ مَنْ عَلَيْهَا فَانٍ26
(26) Everyone upon it [i.e., the earth] will perish,
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وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ27
(27) And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.
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[1597]- See footnote to 2:19.
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[1597]- See footnote to 2:19.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ28
(28) So which of the favors of your Lord would you deny?
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يَسْأَلُهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ29
(29) Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]
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[1598]- For each of His creatures.
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[1598]- For each of His creatures.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ30
(30) So which of the favors of your Lord would you deny?
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سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ31
(31) We will attend to you, O prominent beings.[1599]
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[1599]- Specifically two: mankind and jinn.
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[1599]- Specifically two: mankind and jinn.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ32
(32) So which of the favors of your Lord would you deny?
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يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانْفُذُوا ۚ لَا تَنْفُذُونَ إِلَّا بِسُلْطَانٍ33
(33) O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ34
(34) So which of the favors of your Lord would you deny?
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يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرَانِ35
(35) There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.
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[1600]- Another possible meaning is liquefied brass or copper.
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[1600]- Another possible meaning is liquefied brass or copper.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ36
(36) So which of the favors of your Lord would you deny?
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فَإِذَا انْشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ37
(37) And when the heaven is split open and becomes rose-colored like oil[1601] -
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[1601]- Or "like a tanned skin."
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[1601]- Or "like a tanned skin."
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ38
(38) So which of the favors of your Lord would you deny? -
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فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ إِنْسٌ وَلَا جَانٌّ39
(39) Then on that Day none will be asked about his sin among men or jinn.[1602]
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[1602]- Once they have been condemned to the Fire.
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[1602]- Once they have been condemned to the Fire.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ40
(40) So which of the favors of your Lord would you deny?
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يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ41
(41) The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ42
(42) So which of the favors of your Lord would you deny?
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هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ43
(43) This is Hell, which the criminals deny.
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يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ44
(44) They will circulate between it and scalding water, heated [to the utmost degree].
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ45
(45) So which of the favors of your Lord would you deny?
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وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ46
(46) But for he who has feared the position of his Lord[1603] are two gardens -
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[1603]- An alternative meaning is "the standing [for account] before his Lord."
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[1603]- An alternative meaning is "the standing [for account] before his Lord."
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ47
(47) So which of the favors of your Lord would you deny? -
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ذَوَاتَا أَفْنَانٍ48
(48) Having [spreading] branches.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ49
(49) So which of the favors of your Lord would you deny?
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فِيهِمَا عَيْنَانِ تَجْرِيَانِ50
(50) In both of them are two springs, flowing.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ51
(51) So which of the favors of your Lord would you deny?
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فِيهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجَانِ52
(52) In both of them are of every fruit, two kinds.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ53
(53) So which of the favors of your Lord would you deny?
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مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ54
(54) [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ55
(55) So which of the favors of your Lord would you deny?
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فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ56
(56) In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -
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[1604]- To their own mates, i.e., being chaste and modest.
[1605]- Literally, they have not been caused to bleed by loss of virginity.
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[1604]- To their own mates, i.e., being chaste and modest.
[1605]- Literally, they have not been caused to bleed by loss of virginity.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ57
(57) So which of the favors of your Lord would you deny? -
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كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ58
(58) As if they were rubies and coral.[1606]
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[1606]- In purity, color and beauty.
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[1606]- In purity, color and beauty.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ59
(59) So which of the favors of your Lord would you deny?
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هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ60
(60) Is the reward for good [anything] but good?
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ61
(61) So which of the favors of your Lord would you deny?
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وَمِنْ دُونِهِمَا جَنَّتَانِ62
(62) And below them both [in excellence] are two [other] gardens -
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ63
(63) So which of the favors of your Lord would you deny? -
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مُدْهَامَّتَانِ64
(64) Dark green [in color].
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ65
(65) So which of the favors of your Lord would you deny?
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فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ66
(66) In both of them are two springs, spouting.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ67
(67) So which of the favors of your Lord would you deny?
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فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ68
(68) In both of them are fruit and palm trees and pomegranates.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ69
(69) So which of the favors of your Lord would you deny?
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فِيهِنَّ خَيْرَاتٌ حِسَانٌ70
(70) In them are good and beautiful women -
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ71
(71) So which of the favors of your Lord would you deny? -
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حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ72
(72) Fair ones reserved in pavilions -
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ73
(73) So which of the favors of your Lord would you deny? -
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لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ74
(74) Untouched before them by man or jinnī -
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ75
(75) So which of the favors of your Lord would you deny? -
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مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ76
(76) Reclining on green cushions and beautiful fine carpets.
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فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ77
(77) So which of the favors of your Lord would you deny?
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تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ78
(78) Blessed is the name of your Lord, Owner of Majesty and Honor.