80:1Juz 30 · p. 585
عَبَسَ وَتَوَلَّىٰ1
(1) He [i.e., the Prophet (ﷺ) ] frowned and turned away
Abasa
سورة عبس
Surah 80 · Meccan · 42 verses
80:2Juz 30 · p. 585
أَنْ جَاءَهُ الْأَعْمَىٰ2
(2) Because there came to him the blind man,[1853] [interrupting].
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[1853]- ʿAbdullāh, the son of Umm Maktūm.
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[1853]- ʿAbdullāh, the son of Umm Maktūm.
80:3Juz 30 · p. 585
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ3
(3) But what would make you perceive, [O Muḥammad], that perhaps he might be purified[1854]
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[1854]- As a result of what he learns from you.
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[1854]- As a result of what he learns from you.
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أَوْ يَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرَىٰ4
(4) Or be reminded and the remembrance would benefit him?
80:5Juz 30 · p. 585
أَمَّا مَنِ اسْتَغْنَىٰ5
(5) As for he who thinks himself without need,[1855]
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[1855]- i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā). Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām.
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[1855]- i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā). Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām.
80:6Juz 30 · p. 585
فَأَنْتَ لَهُ تَصَدَّىٰ6
(6) To him you give attention.
80:7Juz 30 · p. 585
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ7
(7) And not upon you [is any blame] if he will not be purified.[1856]
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[1856]- The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance.
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[1856]- The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance.
80:8Juz 30 · p. 585
وَأَمَّا مَنْ جَاءَكَ يَسْعَىٰ8
(8) But as for he who came to you striving [for knowledge]
80:9Juz 30 · p. 585
وَهُوَ يَخْشَىٰ9
(9) While he fears [Allāh],
80:10Juz 30 · p. 585
فَأَنْتَ عَنْهُ تَلَهَّىٰ10
(10) From him you are distracted.
80:11Juz 30 · p. 585
كَلَّا إِنَّهَا تَذْكِرَةٌ11
(11) No! Indeed, they [i.e., these verses] are a reminder;
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فَمَنْ شَاءَ ذَكَرَهُ12
(12) So whoever wills may remember it.[1857]
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[1857]- The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā).
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[1857]- The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā).
80:13Juz 30 · p. 585
فِي صُحُفٍ مُكَرَّمَةٍ13
(13) [It is recorded] in honored sheets,
80:14Juz 30 · p. 585
مَرْفُوعَةٍ مُطَهَّرَةٍ14
(14) Exalted and purified,
80:15Juz 30 · p. 585
بِأَيْدِي سَفَرَةٍ15
(15) [Carried] by the hands of messenger-angels,
80:16Juz 30 · p. 585
كِرَامٍ بَرَرَةٍ16
(16) Noble and dutiful.
80:17Juz 30 · p. 585
قُتِلَ الْإِنْسَانُ مَا أَكْفَرَهُ17
(17) Destroyed [i.e., cursed] is man;[1858] how disbelieving is he.
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[1858]- i.e., those who deny Allāh's message.
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[1858]- i.e., those who deny Allāh's message.
80:18Juz 30 · p. 585
مِنْ أَيِّ شَيْءٍ خَلَقَهُ18
(18) From what thing [i.e., substance] did He create him?
80:19Juz 30 · p. 585
مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ19
(19) From a sperm-drop He created him and destined for him;[1859]
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[1859]- His proportions, provisions, life span, etc.
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[1859]- His proportions, provisions, life span, etc.
80:20Juz 30 · p. 585
ثُمَّ السَّبِيلَ يَسَّرَهُ20
(20) Then He eased the way for him;[1860]
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[1860]- Into this world (i.e., his birth). It may also refer to life itself, which has been made easier by Allāh's guidance.
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[1860]- Into this world (i.e., his birth). It may also refer to life itself, which has been made easier by Allāh's guidance.
80:21Juz 30 · p. 585
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ21
(21) Then He causes his death and provides a grave for him.[1861]
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[1861]- To conceal his decaying body.
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[1861]- To conceal his decaying body.
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ثُمَّ إِذَا شَاءَ أَنْشَرَهُ22
(22) Then when He wills, He will resurrect him.
80:23Juz 30 · p. 585
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ23
(23) No! He [i.e., man] has not yet accomplished what He commanded him.
80:24Juz 30 · p. 585
فَلْيَنْظُرِ الْإِنْسَانُ إِلَىٰ طَعَامِهِ24
(24) Then let mankind look at his food -
80:25Juz 30 · p. 585
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا25
(25) How We poured down water in torrents,
80:26Juz 30 · p. 585
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا26
(26) Then We broke open the earth, splitting [it with sprouts],
80:27Juz 30 · p. 585
فَأَنْبَتْنَا فِيهَا حَبًّا27
(27) And caused to grow within it grain
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وَعِنَبًا وَقَضْبًا28
(28) And grapes and herbage
80:29Juz 30 · p. 585
وَزَيْتُونًا وَنَخْلًا29
(29) And olive and palm trees
80:30Juz 30 · p. 585
وَحَدَائِقَ غُلْبًا30
(30) And gardens of dense shrubbery
80:31Juz 30 · p. 585
وَفَاكِهَةً وَأَبًّا31
(31) And fruit and grass -
80:32Juz 30 · p. 585
مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ32
(32) [As] enjoyment [i.e., provision] for you and your grazing livestock.
80:33Juz 30 · p. 585
فَإِذَا جَاءَتِ الصَّاخَّةُ33
(33) But when there comes the Deafening Blast[1862]
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[1862]- The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection.
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[1862]- The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection.
80:34Juz 30 · p. 585
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ34
(34) On the Day a man will flee from his brother
80:35Juz 30 · p. 585
وَأُمِّهِ وَأَبِيهِ35
(35) And his mother and his father
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وَصَاحِبَتِهِ وَبَنِيهِ36
(36) And his wife and his children,
80:37Juz 30 · p. 585
لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ37
(37) For every man, that Day, will be a matter adequate for him.[1863]
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[1863]- i.e., to occupy him. He will be concerned only with himself, thus forgetting all others.
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[1863]- i.e., to occupy him. He will be concerned only with himself, thus forgetting all others.
80:38Juz 30 · p. 585
وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ38
(38) [Some] faces, that Day, will be bright -
80:39Juz 30 · p. 585
ضَاحِكَةٌ مُسْتَبْشِرَةٌ39
(39) Laughing, rejoicing at good news.
80:40Juz 30 · p. 585
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ40
(40) And [other] faces, that Day, will have upon them dust.
80:41Juz 30 · p. 586
تَرْهَقُهَا قَتَرَةٌ41
(41) Blackness will cover them.
80:42Juz 30 · p. 586
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ42
(42) Those are the disbelievers, the wicked ones.